The question to ask is: do we view Scripture as stories to imaginatively live into or do we view Scripture as prescriptions for how to live?

Part of living into postures that nurture a deep reliance on God's leading is that no good tool is tossed out of the toolbox. But if you've come from such a dominant paradigm that you always find yourself reaching for the same tool regardless of the situation, you may need to leave that tool alone as you learn to listen and follow and make use of the right tool in the right situation.

I believe that hospitality is central to the heart and ministry of Jesus and that to the extent we fail to extend this hospitality to gay people, the church will fail to walk in the way of Jesus.

If a young person experiences same-sex attraction, nothing you can say will change that experience. However, what you say can impact whether or not that student feels safe with you and whether or not they will be willing to share their story with you.

There is an irony in how Christians talk about and understand sexuality. Christians often lament the world's reductionism of sex to genital interaction and raw physical pleasures, but then they typically reduce a gay person's sexuality to just that.

My ministry is focused less on trying to teach the scriptural formula for what faithful discipleship for gay people is, and more about living with my gay friends in the pursuit of faithful discipleship.

One tendency that I became aware of was the way the Christian community at large seemed to misuse testimonies. I encountered many Christians, often family members of gay loved ones, who heard one individual's story and projected that experience on all gay people in general and on their loved ones in particular.

Many of the gay Christians I was in conversation with were not demanding wholesale movement to a fully affirming and inclusive stance. There were those who were uncertain of such a stance even for themselves. What they did desire was space, a safe space without judgment, accusation, condemnation, assumption, and rejection. They desired a generous spaciousness to embrace authentic faith while engaging the quest for an honest, godly, and fulfilling life as a gay person.

It can be unhelpful to wax eloquent about the inerrancy of Scripture without an accompanying acknowledgment that, while Scripture may be inerrant, there are no inerrant interpreters of Scripture.

Might it be that the voice of truth can come from the suffering soul who has wrestled with God over mysteries and paradoxes? Might the voice of truth be the one that in wisdom and humility says, "I don't know"?